Abstract
This article draws data from two complementary studies in sub-Saharan
Africa to highlight the problem of religious misrepresentation in (multifaith)
Religious Education (RE) at school in Malawi and Ghana. Employing
Michael Apples’ conception of selective tradition, the article is critical of
the confrontational disputation inherent in the RE in the two countries. The
misrepresentation is analysed under themes related to classroom discourse
and the nature of religion. It argues that RE could actually be counterproductive
and thus end up misrepresenting religions instead of promoting
them. Unless there is a radical shift in the areas identified, the subject will
continue to present a distorted picture of religion and thus fail in its civic
responsibility as a curriculum area that is perhaps best placed to inculcate
pro-social values towards citizenship in a world of religious diversity.
Africa to highlight the problem of religious misrepresentation in (multifaith)
Religious Education (RE) at school in Malawi and Ghana. Employing
Michael Apples’ conception of selective tradition, the article is critical of
the confrontational disputation inherent in the RE in the two countries. The
misrepresentation is analysed under themes related to classroom discourse
and the nature of religion. It argues that RE could actually be counterproductive
and thus end up misrepresenting religions instead of promoting
them. Unless there is a radical shift in the areas identified, the subject will
continue to present a distorted picture of religion and thus fail in its civic
responsibility as a curriculum area that is perhaps best placed to inculcate
pro-social values towards citizenship in a world of religious diversity.
Original language | English |
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Pages (from-to) | 155-173 |
Number of pages | 19 |
Journal | British Journal of Religious Education |
Volume | 41 |
Issue number | 2 |
DOIs | |
Publication status | Published - 25 May 2017 |
Keywords
- religion
- misrepresenation
- citizenship
- multi-faith RE
- sub-Saharan Africa